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March 28, 2022

Responding To: Innovating Protection for Children at Risk in the Americas

Wuqub' Tz'ikin

Juan Edwin Pacay Mendoza, Coordinator of the Kajib’ Ix Program, Vida Digna Collective Association; Maya Tz’utujil, Family-Community Organizer

Vida Digna is located in Quetzaltenango, Guatemala, in the southwest region, with a territorial reach of 1,951 square meters.  Its territory is quite volcanic and has thermal waters; its natural climate has allowed a coexistence with nature, taking us to a majestic veil accompanied by wind and mist. It is important when walking, for they announce ancestral and specific historical facts that help us to deepen the relationships of the different activities carried out by the people. Their communities are full of joy, full of knowledge, and the noise of the children of freedom that joins with the song of the birds of the mountains that surround it. These are the characteristics of the indigenous communities of Guatemala.

Migrating is painful, for this implies leaving behind the family, one’s experiences which have contributed to the development of a person. The fact of seeing the need to abandon what one has in order to have a better life and, after having survived the entire journey that involved arriving in the United States, realizing what all migrants are experiencing in their places of destination, including suffering discrimination, rejection, exclusion, being persecuted for trying to survive, all this is something traumatic for any person.

At Vida Digna, the family is the main axis of our work, because we have seen the damage caused by family separations, with girls and boys being the most affected and impacted, and mainly because, in our culture, unity is everything, together with harmony and nature. In the big cities, the above is not taken into account; they do not give it importance, and they are trapped in a political system that does not allow them to see reality. They make us think that the most important thing is to be more productive, regardless of the human or environmental cost that it may have in the short, medium, or long term in order to get massive productions that do not have the vision of a better life in communities. This has caused an abandonment of what the communities need to produce. However, it is not only thinking about consumption and use, but rather about the usefulness or harm that a production represents for the peoples. We have to look for transformative solutions that impact not only a group of people but society as a whole, regardless of ethnicity or race. Being reasonable humans, we have to defend natural resources, since they are what allow our survival.

We are working on the exchange of products and services with migrants who are in the United States and people who are in Guatemala, with the aim of practicing and continuing to develop the culture in both countries and thereby grow an integrated economy. Taking advantage of the means of communication and the progress that technology has had are useful to generate better solutions. It implies entering the political sphere because we know that there is extreme inequality between social classes at a global level, and this makes economic power have greater political weight and at the same time prevents us from being able to advance freely with what we want to do as a community. At the same time, education makes it possible to understand the language of the economic powers, which is increasingly pervasive and makes community life difficult.

The problem is access to the possibilities of action. There have been very good ideas throughout the history of mankind that have not been carried out due to ambition and selfishness. The communities are beginning a process of participation where there are options to develop within a society full of harmony and happiness, so that we can help the other because in this way we are helping ourselves. These are solutions aimed at the common good and happiness.

The transformation towards better care for migrants has been much discussed in many roundtables and meetings, but compliance with the changes they have proposed has not been achieved, so that awareness of the situation of helping, supporting, and understanding must be broadened in depth, as well as seeing migrants as human beings and ensuring their own rights. The three countries with political and economic power are asked to have a more humane approach in caring for people in Guatemala, Mexico, and the United States and to begin to understand that natural resources can help improve communities with balanced use. It is shameful for humanity that in the twenty-first century we continue to belong to 99% of the world's population in a social construction of inequality and where economic power puts the world in its favor.

At Vida Digna we are optimistic about achieving change because we know that we are all born for freedom and we do not need unlimited resources to be able to live, we have our nim na’oj, our intelligence and capabilities—the indigenous peoples are the majority of the population that can organize both with migrants and with people from the country of origin. Being one of the countries with so many natural resources, we can generate a food production three times the national population, we can reduce malnutrition by a high percentage, reinforcing the technical and empirical knowledge of all people in order to ensure a food system while feeling proud of their identities, harmony and happiness prevailing in them.

With the confidence of the spiritual energy of the Maya K'iche' Wuqub' Tz'ikin (seven birds) people, we send these words as a contribution to the "Innovative Protection for Children on the Move in the Americas" initiative.

Juan Edwin Pacay Mendoza is the coordinator for Programa Kajib’ Ix with Asociación Colectivo Vida Digna. He also serves on Vida Digna's board of directors, which is comprised of Mam and K'iche community members and young people, all of whom are engaged in community outreach and have personal experiences with migration.

Maya Tz’utujil, from Santiago Atitlán, Sololá, is a member of the youth committee for research on complementary rural economies, a family-community organizer, and is currently studying agriculture at the Rafael Landivar University in Quetzaltenango. His community work includes coordinating family crops, family reunification, and scholarships.


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